Heard the phrase "Traditional Clothes" impressed in our minds an outfit that has its own model, used in special occasions, it has the feel of regionalism, specific colors and patterns as well.
Traditional Clothes that is dynamic in the sense that clothes like clothes in general, but has a particular identities that are recognized as characteristic of a particular region.
Characteristics typically owned and recognized as belonging to that area could be a motive, images, materials, colors or specific models.
All the traditional clothes of Sulawesi
SOUTH SULAWESI
Bodo (Bodo Gesung), traditional clothes from South Sulawesi
Traditional clothes from Tana Toraja
Makassar,
Mandar and Bugis ( Sulawesi Salatan ) , has one of the proud cultural
products and has become an icon of South Sulawesi province , the Bodo
shirt . Gesung Bodo is another name of Bodo shirt . Bodo Gesung itself means a short-sleeved shirt and on the back menggelembun since ballooned . Among the customary fashion owned South Sulawesi , clothes outfit Bodo is the oldest age .Such
as custom clothing provinces on the island of Sulawesi , bodo outfit
consists of a blouse as the top clothing and gloves as clothing
underneath . While her blouse made of types of clothes and clothes Labbu Bodo . Bodo Labbu shirt is long-sleeved shirt . Bodo
outfit as described earlier including traditional Indonesian clothing
types of clothing belonging to her blouse and bra on the wrap on the
sheath dress .Textile has been recognized by people Sulawesi sejaka young stone age . But
social change brought about changes in all aspects of life , then comes
the organized community with all forms of regulation . Ties
of cooperation such as making handicrafts such as bracelets and
necklaces jewelry , weaving cloth from textile materials and started
making stoneware pot made public at that time .Provisions
or manner of dress on Sulawesi society has set in sebauh scripture ,
namely Patuntung or guidance is guidance in the rules menajalankan
spirituality . In addition , our holy contains matera for treatment , showers and weddings . The
scripture comes from the legacy of the original trust , the animism and
dynamism as a system of religion and religious beliefs are true and
which are divided into Toani Tolotang , Patutung and Aluk Todolo .At first bodo clothes made from red or black gauze duplicate and starched . Length up to tana , so it is a double- length dress with a width of approximately one meter . The cloth was then folded lengthwise . Both the remaining stitches, then disiskan 12 cm as the arm pits . In order bulging arm pit part time rather disingsingkan wear . Gloves are not tied at the waist but only held it with his left hand .In terms of form emat are characteristic of bodo clothes . Another
distinctive feature is that not Bodo -sleeved shirt , side stitched
blouse , blouse body shape ballooned this part , the top of the hole to
enter the head of which is also a line for the neck hole , has no seam
on the shoulder joint , wear an ornament of the pieces round gold colored metal around the edges and the surface of the blouse .There are rules regarding the use of bodo clothes . Manunjukkan color each age level women who wear it . For example , the color orange is only used by women aged 10 years . Orange and blood red color used by women aged 10-14 years . Blood red color for 17-25 years . The white color is used by the host and shaman . The green color is for the daughter of royalty . Purple color worn by widows.Clothes ago Bodo often used as party clothing , for example at the wedding . Long before again , Bodo Clothes often used in funeral ceremonies and celebrations . As a result of the changing times , the use of clothes Bodo already started to erode . Bodo clothes increasingly marginalized . People prefer modern kebaya dress, evening dress , or dresses that seem more fashionable and simple .However , bodo clothes are not fully kehingan place in the hearts of the people of South Sulawesi. Bodo outfit is still being used by the bride or groom at the reception ceremony.
WEST SULAWESI
Badu, Traditional clothes from West Sulawesi
West Sulawesi province has a diversity of governance foam or traditional dress . This can be seen from a traditional dance of West Sulawesi that has diversity in fashion .For
example , the dance Bamba Manurutng Traditional tribal dance which is
usually performed at the party in front of the Indigenous Mamuju prince
Mamuju indigenous and community leaders . Clothing worn on the dance named clothes Badu . As for equipment or accessories that decorate this dress is on - Beru Beru flower or jasmine flowers and fansFur is no longer dance Londong which is a traditional dance performed as a thanksgiving event Rambutuka . This dance uses traditional dresses Mamasa . Mamasa traditional dresses made of feathers . As
for the accessories that complement these traditional dresses are a
human head , sengo , natural bamboo trumpet , spear or swordOther
dances are dances Ma'bundu which is a traditional war dance new
creations combined with some traditional dances and district Kalumpang
Bonehau Mamuju district of West Sulawesi . Clothing that is worn on the dance IDX oversized clothes . IDX oversized shirt decorated with carvings made of tiny shells . IDX oversized clothes adorned with horned hats and berpalo - palo . Accessories at the hands of a potto ballusu ( bracelets hands ) . The dancers use spears , drums .In
addition to the traditional clothes worn in the show dance , West
Sulawesi is famous for its traditional ikat tenu sekomandi derived from
Kalumpangan . Traditional
ikat is a cultural product that has been for hundreds of years and
continues to be maintained by the community custom. Traditional weaving Sekomandi Kalumpang , made of bark with natural dyes . The dye is taken from one of them chili . To give color , bark initially crushed and then processed for spinning . To make natural dyes from chilli , chilli raciK and then mix with other shades of color desired . Usually this weaving in and dominated with black , brown , red , and creams . Basic color is black .The uniqueness of this fabric are woven in a pattern , color , and fabric structures . Everything is done by hand and woven with traditional tools . Dbutuhkan take weeks to a few months to get the best quality fabrics that cost up to ten million dollars .Sekomandi traditional weaving has been known in mancanegara.karena marketed through Bali by the makers of cloth Kalumpang . Many tourists also directly purchase the center of manufacture . This can be used for weaving for clothing , scarves , tablecloths , and much more .Local governments have actively Mamuju conservation efforts . Preservation
in the form of maintenance , documentation , and publish cultural
heritage , traditional of tourism assets in order to stay awake .
NORTH SULAWESI
Traditional clothes from North Sulawesi consists of four tribes
In northern Sulawesi, there are four tribes . Fourth tribes are natives ; Minahasa tribe , Gorontalo , Sangir Talaud , and Bolaang . Into four ethnic groups has its own customs , although in some cases there are similarities . So even when we talk about custom clothing .In
Gorontalo people , their everyday clothes made of cotton or raw
called molinggolo spun into yarn , and woven mohewo alias . Polapakaian women shaped and patterned kebaya and men short sleeve shirt . While the sarong worn by both and patterned .People's
everyday clothing Bolaang Mongondow in earlier times were made of
leather and wood as well as water -soaked pineapple few days later
pounded and opened fiber . The fibers are then woven diebut lanut and a sheet of cloth . But
today's fabric made from fiber lanut is not found anymore , because
people Bolaang Mongondow have used cotton clothes ( cotton ) as their
everyday clothes .Mongondow
Bolaang like communities , Minahasa tribes in antiquity have mastered
the knowledge and skills to make bark cloth by utilizing and of the rest
who could be called manilahenep . But now it is no longer found clothing from the craft . There are only a kind of men's underwear called bajang in some places . But the custom of daily life that have to use your fabric production plant that can be purchased in fabric stores .While everyday wear traditional communities Sangihe and Talaud , the clothes
are made of fabric Kofo and can be said now is not there anymore .Gorontalo public ceremonial dress serves to check the status of someone in traditional ceremonies . The
indigenous stakeholders bate - bate or wearing clothing with patterns
and motifs are colored ; shaped brackets shirt , calf-length shorts leg (
batik ) commonly called talola calculi . While white or sandaria robe worn by religious leaders . And a black jacket , black pants are underwear keamaan officials . If
the village chiefs wear baju kurung batik shirt shape , white trousers
and wear gloves alias payungu fish head , indicating that they are ready
to run the command ( Mahiya at waumatihimanga motubuhe tahilio lo ito
Eya )In
a traditional ceremony , Mongondow Bolaang tribes wear traditional
clothes made of cotton cloth and raw materials tetoron . For men's clothing usually called baniang . While for women called salu , to be made kebaya , gloves , and scarves . In traditional ceremonies , men wearing headbands or Lenso sort of cloth or tied in the head . Also pomerus or adhesive fabric tied at the waist . While women wear salu with complementary fabric adhesive senket . On the chest decorated with gold called hamunse .In Minahasa , ceremonial attire for men is a suit ( a pair ) , and or simply by wearing a shirt with a tie complement . For women in their underwear is not another form of sarong kebaya or Yapon .For
the people of Sangihe Talaud , a set of ceremonial clothing worn
consisted of a long dress , belt and headband , with the predominant
colors of red , black and blue . The underwear model shape almost indistinguishable between for men and pempuan . Juhan
alian shirt resembles the so-called " behavior Tepu " , distinguishing
between the use of men and women only in length , for men only samapai
mid- calf .Let's go back to the community Gorontalo . In
the marriage ceremony , Gorontalo peoples have traditional clothes
called marriage uapacara urasipungu comprising ; bride kebaya made of
sateen fabric and ornate silver plated . While the groom wore a sort of parenthesis shirt of the same material with a bride called kimunu . The bride and groom also wear sarongs made of satin . Besides
the next complementary dalah Paluala that serves as the bride headdress
made of satin fabric with a decorative biliu edit or silver . Other ornaments are kecubu , velvet fabric with silver ornaments hung on the neck of the bride.In
the marriage ceremony Bolaang tribe Mongondow , the bride wears edit ;
kind of decoration material bun which consists of gold . In bridal wear forehead ornament called logical made of black yarn .We
live it on Sangihe Talaud custom clothing in general , their marriage
ceremony attire similar to upacar - traditional ceremonies such as the
celebration of the feast of " Mohobing Datu " , penasbihan blacksmith ,
special days , and the dancers.
CENTRAL SULAWESI
Traditional clothes of the various tribes in Central Sulawesi
In Central Sulawesi , every ethnicity has its own customary attire . For example, traditional ethnic clothing Kaili city of Palu . Traditional clothing for women is known as nggembe clothes . Nggembe dress is the clothing worn by young women . This dress usually worn during the ceremony customary .Nggembe clothes rectangular, round collared sleeveless fabric width , length blouse to the waist and loose shape . Nggembe shirt is equipped with a topless or breasts shampoo and use as a sweetener sequin dress . Donggala woven sarongs into the bottom of this clothing accessories . Donggala who have a certain type of thread of gold in Kaili language called Buya Sabe Kumbaja .How
to use this custom wear progressed, the use of gloves Donggala revamped
its development by tying sarongs and then folded next to the left or
right to beautify and provide freedom of movement for the wearer .Accessories
used for these garments are long earrings or Dali Taroe , stranded or
Gemo Necklace , Bracelet length or Ponto Ndate , Pending or Pende .Pende or pending a belt that is used when a person ( woman ) plays a typical dance of Central Sulawesi . Gold and silver materials into materials to make this belt by way of print. On the inside of listeners made a point to include a strap yellow cloth and decorated . But in its development , the belt is no longer used as such. Regular belts more widely used these days to wear with this outfit .Meanwhile , custom clothing for men named Shirts Koje / Puruka Pajana . The clothing consists of two parts , namely clothes and Puruka Pajama Koje . Koje
dress or shirt is a shirt which is part ceki keragnya dileher upright
and fitting , long-sleeved , long shirt down to the hips and worn over
pants . Puruka Pajana or knee-length pants , tight model , but killnya width should be easy to sit and walk . Waist holster , a dagger , and most of the head using a headband or siga this garment accessories .The next custom clothing custom clothing is ethnic Mori in the district . Morowali . Mori ethnic traditional clothing consists of custom clothing for women and men .Womenfolk used to wear a long sleeve blouse or Mori language called Lambu , decorated with red and yellow colored chain motif . For subordinates merka wear long skirts or hawu also colored red patterned yellow colored chain . Crown or pasapu used for the head .The
accessories used in these clothes is Konde or Pewutu Busoki , or
Lansonggilo hairpin , earrings or Tole - tole , or Enu - enu Necklace ,
Bracelet Hand or Mala , Ban Waist or Pebo'o , Ring or Sinsi .Meanwhile , the traditional clothes worn for men is long sleeved shirts or Mori language as Lambu . This shirt is red with a yellow colored chain decoration motif same as women's clothing . To subordinate males using red colored trousers or Saluara . Bate or headband used on his head . Belt into gear for men's custom clothing .
Subsequent ethnic traditional clothing is the indigenous ethnic clothing in Toli - Toli Toli - Toli . Like the other indigenous , traditional ethnic clothing Toli - Toli comprises traditional clothes of women and men .Women usually wear a short-sleeve blouse or Badu is on the arms are small folds , decorated beads and gold ribbon . Dikenakana subordinates , namely trousers or long Puyuka decorated with gold ribbons and beads . Gloves are also used but at the knees or LIPA . Then charged anyway shawl or Silempang and yellow waistcoat .Accessories used in this pakaan is long earring , bracelet length , long necklaces yellow color , and the flowers shake .While , for men to wear long-sleeved blouse with erect necks are adorned with gold ribbons and beads yellow color . Weeks to subordinate or Puyuka long trousers . Also used gloves and headgear knee or Songgo .Next is the Indigenous Ethnic clothing Saluan in the district . Luwuk . On the ethnic traditional clothing , women wear a blouse or dress lady called dalarn Saluan language is Pakean Nu'boune . Long skirt is called in Skirts Mahantan Saluan is subordinate adorn this outfit . Also used a star-shaped jewelry .As
for the accessories that are used or potto bracelet , necklace or bats ,
edit , earrings or edit , jaling , sash or salandoeng .The
men wear men's shirts atnis saluan called in the language of Saluan is
Pakean Nu'moane , trousers called in the language of Saluan is Koja ,
head cover / cap ( lid Nu'ubak ) , sarong pants complement ( Lipa ).
SOUTHEAST SULAWESI
Kinawo, Traditional clothes from Southeast Sulawesi
Since the first public Tolaki have made fabric called " Kinawo " means material clothes made of bark . Kinawo
making process is done in a way that is very simple that is by taking
the bark called Usongi wood , Dalisi , Otipulu , and wehuka , then
skinned the bark is boiled with ash kitchen . Furthermore
soaked day , once quite soft , then pounded in a large timber with
rectangular stones that choose to become thin and wide . This process is called " Monggawo " means making Kinawo ( fabric ) .When
exploring the process of creating a form (model ) custom clothing
Tolaki society , it can be concluded that the clothes Kinawo that is the
basis used in creating clothes form (model ) for the next period ,
especially on a woman's dress models to date .Through the stages of development of the times , from the one known as the textile materials used for clothing materials . Previous
generations have created the clothes and the accessories according to
the needs of his time , function , purpose , usefulness and use age
groups , even the social status of pakaiaannya . Similarly Accsoseries and bun has undergone changes through the long process of developmentally appropriate age . Also
the hair and skin care / beauty and makeup and face , since immemorial
have known and implemented even in early age is a simple way round .It
can be concluded that the process of creating custom clothing Tolaki /
Accsesoris / bun , has been through the stages of development, as a
result of the power of reason , intention or sense of moral power
results from previous generations who inherited higag today .
GORONTALO
Biliu & Mukuta, Traditional clothes from Gorontalo
One of the unique custom custom clothing custom clothing Gorontalo is . In a typical wedding dress Gorontalo area called Biliu ( princess wedding dress ) and Mukuta ( son wedding dress ) . Gorontalo
generally mempunyaitiga custom clothing color and have a sense of the
color purple , golden yellow , and green colors . Besides
the traditional wedding ceremony Gorontalo , people only use four
primary colors , namely red , green , golden yellow , and purple . The
red color in Gorontalo significant indigenous courage and
responsibility , green means fertility , prosperity , peace , and
harmony , meaning golden yellow color glory , loyalty , greatness , and
honesty , while purple means keanggunanan and authority .If
people want to wear clothing that Gorontalo dark , so people prefer to
wear black melambangkanketeguhan and piety towards God Almighty and the
color white symbolizes purity or grief . Therefore, the people of Gorontalo prefer wearing white when it went into mourning or grief or to a place of worship . In general, do not like the color brown because brown dress that symbolizes the land .The
color blue is often worn at the time of the 40th anniversary day of
mourning , while the dark blue worn on the 100th anniversary of the day
duka.Dari view the color , then the decoration for the wedding ceremony
Gorontalo only use four primary colors as well , namely red, green , yellow gold , and purple .At
the wedding ceremony , the bride wore traditional clothes called
Wolimomo and Payungga and groom dressing rooms called Huwali Lo Humbiya .
Paluwala
means polunete unggala to delemo pohala , namely a family on family
ties : lou Duluwo limo lo pohala Gorontalo , Limboto , Suwawa , Bolango ,
and Atinggola . While
Biliu derived from the word meaning Biluwato raised , which lifted the
girl by showing ayuwa ( attitude ) and Popoli ( behavior ) , including
the nature and pembawaanya in a family environment . The clothes worn at the time of the bride sitting in the aisle biting called pua ade or wedding spot . Then
the bride wore Madipungu and Payunga Tilambio , the bride's dress
without Bayalo Boa Ute or headdress , bun with enough wear and men's
wear ornate sunthi Payunga Tilambi .In
traditional wedding ceremony sebelumdilaksanakan Dutu Gorontalo , where
relatives of the groom will deliver the treasure to bring fruits , such
as citrus fruit , jackfruit , pineapple , and sugar cane , fruits that
have a special meaning , such as citrus fruit means that the bride
should be humbled ,
orange spines means that brides should keep themselves , and the sweet
taste means that the bride should maintain decorum or sweet is so well
liked . Pineapple , prickly also means that the bride should keep themselves , and so is the sweet taste . Jackfruit
in Gorontalo language Langge lo bibs , fragrant and golden yellow means
that the bride should have a compassionate nature and a fragrance
diffuser . Sugarcane yellow color means that the bride should be likeable and determined in the establishment.
